SELKIRK, CRUSOE N KNOX

MAKE THE MOST OF WHAT YOU HAVE
The 50th Law by 50 Cent & Robert Greene
nihil timendum est: fear nothing

Alexander Selkirk, Juan Fernández Above image is by kind courtesy of  Vicente Coz :panoramio.com/photo/38149331

In 1704, a Scottish sailor named Alexander Selkirk found himself marooned on a deserted island some four hundred miles off the coast of Chile. All he had with him was a rifle, some gunpowder, a knife, some carpenter’s tools and a Bible. In exploring the interior, he see nothing but a bunch of goats, cats, rats and some unfamiliar animals that made strange noises at night. It was a shelter less environment. Selkirk decided to keep to shoreline, slept in a cave, found enough to eat by catching fish, and slowly gave way to a deep depression. He knew he would run out of gunpowder, his knife would get rusty, and his clothes would rot on his back. He could not survive on just fish. He did not have enough supplies to get by and loneliness was crushing. If only he had brought over more materials from his ship.

http://www.flickr.com/photos/64933790@N00/5524254099/The image of Isla Alejandro Selkirk is reproduced by the kind courtesy of Pato Novoa

  

Then suddenly the shoreline was invaded by sea lions; it was their mating season. Now Selkirk as forced to move inland. There, he could not simply harpoon fish and sit in a cave brooding. He quickly discovered that this dark forest contained everything he needed. He built a series of huts out of the native woods. He cultivated various fruit trees. He taught himself to hunt goats.

 Above image is by kind courtesy by Michael Faulkner The farmed goats in the picture above, from a neighbouring island, are as close to feral as you are likely to find in this country.:
//thebluecabin.blogspot.com/2010/05/feral-goats.html

Selkirk domesticated dozens of feral cats-they protected him against the rats and provided him with much needed companionship. He took apart his useless rifle and fashioned tools out o fit. Recalling what he learned from his father, who had been a shoe maker, he made his own clothes out of animal hides. It was as if he had suddenly come to life and his depression disappeared. He was finally rescued from the island, but the experience completely altered his way of thinking. Years later he would recall his time there as the happiest in his life.

The image of the Statue in memory to Alexander Selkirk in Lower Largo is reproduced by courtesy of James Denham http://www.geograph.org.uk/photo/1368919

Most of us are like Selkirk when he first found himself stranded- we look at our material resources and wish we had more. But a different possibility exists for us as well-the realization that more resources are not necessarily coming from the outside and that we must use what we already have to better effect. What we have in hand could be research material for a particular book, or people who work within our organization. If we look for more-information, outside people to help us-it won’t necessarily lead to anything better; in fact the waiting and the dependence makes us less creative. When we go to work with what is there, we find new ways to employ this s material. We solve problems, develop skills we can use again and again, and build up our confidence. If we become wealthy and dependent on money and technology, our minds waste away and that wealth will not last.
Above is a gleaning from a positive psychology book titled “The 50th Law” written by 50 Cent & Robert Greene.

Above image by kind courtesy of jchatoff.wordpress.com/tag/alexander-selkirk

This is Isla Más a Tierra (known today as Robinson Crusoe), the largest of the three islands that constitute the Juan Fernández group. 

Above map is reproduced by kind courtesy of 

http://libweb5.princeton.edu/visual_materials/maps/websites/pacific/literary-classics/literary-classics.html

Marginal Comments by bunpeiris
Alexander SelkirkAlexander Selkirk (1676 – 1721) was the Sailing Master of the Cinque Ports (a sixteen gun, ninety ton privateer), a companion ship of St. Geroge (26 guns, 120 men), commanded by buccaneer William Dampier (1651-1715) sent to plunder Spanish ships and ports along the coast of South America in 1703. Following a few sea battles with the Spanish, in a disastrous expedition, Cinque Ports and St. George had parted ways in October 1704. Selkirk fearing the seaworthiness of battered Cinque Ports, whose hull was infested with worms that were eating her away at the hull, tried to persuade some of his crewmates to desert with him, and remain on the uninhabited island of Más a Tierra (in 1966 its name was changed to Robinson Crusoe island) in the archipelago of Juan Fernández off the coast of Chile, where they arrived for a mid-expedition restocking of fresh water and supplies. No seaman dared. And 21-year-old lieutenant Stradling, who took command of Cinque Ports following the death of its captain and 48 men of its crew as a result of an outbreak of scurvy, in his black humor declared that the rebel would be granted his wish: Selkirk was left behind in the island. Selkirk regretting his decision chased and called after the boat. Captain Stradling was unforgiving.

Above 2 images are by kind courtesy of  http://www.gochile.cl/en/national-parks/parks/juan-fernandez.html

Selkirk was right : one month later the Cinque Ports sunk. The seven survivors, including Captain Stradling  were captured by the Spanish, tortured, and thrown into South American forced labor camps. Indeed that had no bearing on the life of Selkirk.
Selkirk was wrong on  a matter of life & death: the calculation of the arrival of a ship. In the beginning he  lost all his bearings and was in rudderless despair. Then he made most of what he had. He lived the next four years and four months devoid of human interaction in the wilderness till his rescue by on February 1 in 1709, he was rescued by an English privateer -  piloted by none other than Selkirk's former commander William Dampier.  It was captained by Woodes Rogers,
All that Selkirk had in his possession was a little clothing, bedding, a musket and gunpowder, some tools, some tobacco a Bible.

“Alexander Selkirk Makes His Cats and Kids Dance before Captain Edmund Cooke, one of the officers on the Woodes Rogers/William Dampier ships that rescued Selkirk and His Company.” From vol. 2 of David Henry’s An Historical Account of All the Voyages Round the World, Performed by English Navigators . . . (London, 1774) [Cotsen Collection]

 libweb5.princeton.edu/visual_materials/maps/websites/pacific/literary-classics/literary-classics.html

Captain Woodes Rogers and the journalist Richard Steele, who engaged Alexander Selkirk in serious conversation on his days of wilderness, after his rescue, were impressed by the tranquility of mind and vigor of the body that Selkirk had attained while on the island. Woodes Rogers stated that "one may see that Solitude and Retirement from the World is not such an insufferable State of Life as most Men imagine especially when People are fairly called or thrown into it unavoidably, as this Man was". Richard Steele noted that "This plain Man's Story is a memorable example, that he is happiest who confines his Wants to natural Necessities; and he that goes further in his Desires, increases his Wants in Proportion to his Acquisitions".

Robinson Crusoe Island of Juan Fernandez archipelago is a thriving tourist destination blessed with nature; in the backdrop of splendid flora and fauna, it was declares a Biosphere Reserve by UNESCO in 1977. Above 2  images are by kind courtesy of  http://libweb5.princeton.edu/visual_materials/maps/websites/pacific/literary-classics/literary-classics.html

As part of the Reconstruction Cities Plan, launched by the Chilean government in the aftermath of the tsunami in February 2010, the local authorities wanted an aesthetic yet robust luminaire that could withstand the harsh coastal environment. It was also important to have a very precise light distribution to avoid disturbing the shearwater nesting birds that live in the archipelago, an aspect which was highly valued by conservationists who inhabit the area.

Above 2 images & linked text are by the kind courtesy of  www.schreder.com/its-en/Projects/Pages/Juan-Fernandez-Islands.aspx

Alexander Selkirk: the source of Robinson Crusoe

Alexander Selkirk is widely believed to be the inspiration for Daniel Defoe’s Robinson Crusoe, the world's first true narrative novel. In the Year 1719, the publication of “the life and Strange Surprising Adventures of Robinson Crusoe” a fictional book by Daniel Defoe (1659–1731)  on a castaway marooned in an uninhabited island took the literary world by storm: in an era true stories of seafaring adventures, run-ins in pirates, encounters with unknown quantities of humanity in the far away land were abound, Daniel Defoe’s Robinson Crusoe was touted as a true-life tale.

The above image is reproduced by kind courtesy of cartoonstock.com/vintage/directory/r/robinson_crusoe.asp

The other possible sources of Robinson Crusoe
Though  Alexander Selkirk is widely believed to be the source of Robinson Crusoe, in reality Daniel Defoe had access to a much wider and more plausible range of potential sources of inspiration. Among them is a castaway surgeon named Henry Pitman who narrated about his escape from a Caribbean penal colony and being shipwrecked and marooned for three months in an uninhabited island named Salt Tortuga off Venezuela. It is interesting to note Henry Pitman’s book was published by J. Taylor of Paternoster Row, London, whose son William Taylor was to publish Robinson Crusoe. In the circumstances, the possibility of Daniel Defoe meeting Henry Pitaman isn’t too far. The other possible sources are Latin or English translations of Hayy ibn Yaqdhan by Ibn.

The above image is reproduced by kind courtesy of cartoonstock.com/vintage/directory/r/robinson_crusoe.asp

The latest book on the possible candidates for the source of Robinson Crusoe
In the latest book on the possible candidates for the source of Robinson Crusoe, an American biographer, now living in England named Katherine Frank has set her sights upon Robert Knox (1641 –1720) and his acclaimed true-life narrative titled “An Historical Account of the Island Ceylon” published in the year 1681. It contained the author’s account of his capture, captivity in the kingdom of Kandy in then Ceylon, now Sri Lanka and eventual escape, at a time when such adventures were fashionable among the reading public. The book also provided the British colonialists with the first detailed account of Ceylon that was to become a colony of theirs in the year 1816, its inhabitants in the kingdom of Kandy, and their way of life. Indeed, Robert Knox’s An Historical Account of the Island Ceylon has proved to be an invaluable source of information of the Kingdom of Kandy of Sri Lanka.
Frank elucidates that the tale of Robinson Crusoe allows the humanity to see him in a score of avatars:

“a hero of Romantic individualism, of Victorian Empire or the 20th century capitalism, an explorer, an inventor, the embodiment of radical or conservative ideologies, an evangelist, and a prophet of positive psychology and the gospel of prosperity, even an antihero. You name it and someone has probably thought and said Robinson Crusoe has been it. That’s his secret. Crusoe is Anyone and Everyone. He is you and he is me."

Robert Knox in Ceylon

In November 1659, the same year Defoe’s Crusoe washed up ashore onto the island of Más a Tierra, 19 year old Robert Knox Jr., his father Robert Knox Snr and fourteen others, landed at Cottiar Bay in the great bay of Trincomalee, one of the finest natural harbors in the world. frigate Ann of London in the service of East India Company was ordered by the agent of East India Company to sail to Cotiar Bay (Koddiyar Bay) at the great bay of Trincomalee in the north-eastern coast of Indian Ocean island of Ceylon and have its mainmast replaced. While sailing to Matlipatn (Masulipatan), caught in a mighty storm, frigate Ann was damaged.

Above map is reproduced by the  kind courtesy of http://www.annahar.sch.lk/Web/index_about_mutur.htm

Though the Dutch in Ceylon (1640-1796) held sway in considerable areas of the coastal belts, King Rajasinghe (Sinhala: The King of Lions) the second (1634-1684 AD, Senkadagala Nuwara, Kandy) had the crew of frigate Ann commanded by Robert Knox Snr captured at Muttur, Trincomalee, brought to the kingdom of Kandy, a natural fortress looped in by River Mahaweli Ganga and surrounded by rings of mountains, and had them held in open air-closed kingdom captivity (1660-1680), till he escaped with a fellow British captive Stephen Rutland to England where he published An Historical Account of the Island Ceylon.

Captain Robert Knox (1642-1720) of the East India Company 

Above image is by kind courtesy of collections.rmg.co.uk/collections/objects/14298.html

The prophets of positive psychology: Alexander Selkirk, Robinson Crouse & Robert Knox made the most of what he had
Since its publication, the fictional narrative of Robinson Crusoe has been interpreted as on a score of concepts: as an allegory for the development of civilization; as a manifesto of economic individualism; as an expression of European colonial desires; sin, repentance and forgiveness in Christianity.
While all of these interpretations are serious subject matters to the men of letters, the man in the street, in all possibility, would see Robinson Crusoe as a survivor, a die-hard fighter, who made most of what he had. Robinson Crusoe lands in an inhospitable uninhabited island and makes it his home: he overcomes the obstacles; makes use of the environment; saved a life of another human being; found sustenance in the wilderness.
Most of all, the fictional character of Robinson Crusoe found moral succor in the Bible in the same vein true-life characters had done. As Alexander Selkirk read from the Bible frequently, finding it a comfort to him in his condition and a mainstay for his English, so did Robert Knox. Of the 1000 strong menagerie of Europeans held captive in the open-air closed kingdom captivity in the natural fortress of Kandy, Robert Knox and his companion, the fellow British captive Stephen Rutland were the only captives ever to have escaped.

In the same vein Alexander Selkirk made most of what he had, so did the fictional character of Robinson Crusoe. And so did Robert Knox too. During his open air-closed kingdom captivity in Kandy, Sri Lanka then called Ceylon, Robert Knox held his faith fast; learned the industries and crafts of the natives; gathered information all the time all round; survived for 19 years; escaped from king’s sentries and watchman surrounding the fortress kingdom of Kandy; found his way to Dutch stronghold of Manner, north-western Sri Lanka; returned to England to write an acclaimed historical narration on an exotic island in the orient that was to become an European best-seller.

An Historical Relation of Ceylon written by Robert Knox & published in 1681

Although a considerable number of enlightening historical narrations of Ceylon during the colonial era had been published by Europeans [Dutchman Fr.Philip Baldaues in 1672- Description of the Great & Most Famous Isle of Ceylon; Portuguese Captain Joao Ribeiro in 1685-The Historic tragedy of Ceila; Portuguese Fr. Fernando Queroz in 1688- The Conquest of Ceylon; Robert Perceval in 1803- The Island Of Ceylon; James Cordiner in 1807-  A description of Ceylon; Anthony Bertolacci in 1817- Agricultural, Commercial & Financial Interests of Ceylon; John Davy in 1821-Interior of Ceylon; Major Forbes in 1840 - Eleven Years In Ceylon; Charles Pridham in 1849-An historical, political, and statistical account of Ceylon and its dependencies ; Henry Charles Sirr in 1850- Ceylon & the Cingalese; L.F. Liesching in 1861- A brief Account of Ceylon; Sir James Emerson Tennent in 1859- Ceylon; Sir Samuel W. Baker in 1890- Eight years in Ceylon; Major Thomas Skinner in 1891- Fifty Years in Ceylon, Robert Knox’s book too has still been held in high esteem.
However Knox had no knowledge of the island of Ceylon outside of the Kingdom of Kandy. Nevertheless, while escaping from Kandy, to Arrepa Fort at Manner, where the Dutch were in the business of Ceylon Pearl fishing, revenue of which was second only to that was brought in by export of Ceylon Cinnamon. Robert Knox, though in great haste on the run, hadn’t failed to narrate, during his voyage back to England, what he came across in a buried city of Ceylon in the lowlands: Anuradhapura, today a UNESCO World Heritage Site, on the bank of River Malwatu Oya.
Robert Knox writes-

“Here and there by the side of this river is a world of hewn stone pillars standing upright, and other heaps of hewn stones, which I suppose formerly were buildings; and in three or four places are the ruins of bridges built of stone, some remains of them yet standing upon stone pillars. In many places are points built out into the river like wharfs, all of hewn stone, which I suppose have been built for kings to sit upon for pleasure, for I cannot think they ever were employed for traffic by water, the river being so full of rocks that boats could never come up into it.”

Then again, it is specially interesting to note the description (it cannot get any better) of climatic seasons of the tropical island of Sri Lanka as narrated by Robert Knox;

“The one part of this island differs very much from the other, both in respect of the seasons and the soil, for when the westwardly winds blow, then it rains on the west side of the island, and that is season for them to till their ground; and at the same time, on the east side is very fair & dry weather, and the time of their harvest.
On the contrary, when the east winds blow it is tilling time for those that inhabit the east parts and harvest to those on the west, so that harvest is here in one part or other all the year around.
These rains and this dry weather do part themselves about the middle of the land, as oftentimes I have seen, -being o the one side of a mountain called Canragashing, rainy and wet weather, and as soon as I came on the other, dry and so exceeding hot that I could scarcely walk on the ground, being as the manner there is, barefoot.”

Robert Knox writes of the east side and the west side while he was still in the confinement of the Sri Lanka Holidays Central Highlands. He sounds more like a modern day Sri Lanka Holidays Tour Operator promoting the tropical island of Sri Lanka as an all season, all year round world class tourist destination. Reading above passage of Knox, I was taken aback by surprise. Marginal Comments by My Sri Lanka Holidays bunpeiris

Marginal Comments series by bunpeiris
Robert Knox & the Bible

Further Reading
w.badassoftheweek.com/selkirk.html
/libweb5.princeton.edu/visual_materials/maps/websites/pacific/literary-classics/literary-classics.html
TRAVEL www.kurantour.cl/eng/index.php?contenido=robinson-crusoe
woodsrunnersdiary.blogspot.com/2010/02/18th-century-survival-alexander-selkirk.html

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LI: ACCOMMODATE ALL LIVING BEINGS AND ALL THINGS

Awake at Work by Michael Carroll

In ancient China around 500 BCE, thousands of burdensome social rituals dominated people’s lives. When to bow, what brocade to wear, how to address a government official, what ceremony to conduct, even what ornament to rest by the fireplace, and much, much more were all dictated by a rigid social code called li.
Through the centuries many Chinese citizens had learned to perform these rituals mechanically, turning ancient custom into worthless and often oppressive ceremony. Confucius, the great Chinese philosopher from that time, found such mindless rituals deeply damaging to Chinese society.

LI: ORIGINALLY IT WAS A WAY TO INSPIRE PEOPLE TO BE RESPONSIBLE TOWARDS ONE ANOTHER

According to Confucius, Chinese ancestors had originally shaped the rituals as a way to inspire people to be responsible toward one another and respectful of their world. But with such purpose lost, many found themselves behaving like puppets, following empty rules rather than living as dignified citizens of a great culture. In Confucius’s view, the original intent of li had been lost, with disastrous effects.

LI: GO WITH THE GRAIN OF JADE

Some historians believe the term li was first used by artists of ancient China who mined and cut jade, a gemstone cherished to this day throughout China. One of the enduring difficulties in carving jade into figures and decorative designs is its tendency to crack along natural contours. Some historians speculate that these lines along which the stone would gracefully and naturally crack were once called the li of the stone. The craver’s great challenge was to incorporate this tendency to break along elegant lines into a work of art, thus producing a work of beauty that relied inherently on the stone’s natural li. This original carver’s skill of bringing forth the natural beauty of the jade evolved over many centuries into a collection of techniques for sawing, cutting, sanding, and polishing jade. These techniques were handed down from teacher to student over the centuries as a body of wisdom also called li.
Eventually the term li came to signify any social ritual intended to reveal the natural decency and goodness of being human. So it is from these –the carver’s hand, the natural elegance of jade, and Confucius’s love of humanity that we can learn to be decent by cultivating li.

LI: NATURAL HUMAN INSTINCT

Just as jade has a natural tendency to break along elegant lines, Confucius observed that human being have a natural instinct to behave decently towards one another. A kind gesture, a passing smile, a desire to help others, all spontaneously arise out of a basic human goodness or tendency to be decent. According to Confucius, this tendency, li was the source of all proper and decent human behavior. Cultivating profound respect for his human goodness, he thought, is it at the very heart of leading a worthy life.
Just as jade cutter respect the li of the stone, cultivating li in society is central to promoting integrity and human dignity, requiring commitment and discipline. By cultivating li, human decency is never taken for granted but is acknowledged, respected, and preserved throughout all human activity-especially at work. Otherwise, when li is ignored, men and women can find themselves following pointless ritual, obeying the letter but not the spirit of accounting rules, remaining loyal out of fear, and avoiding rather than shouldering responsibility. Confucius considered a leader’s central task in shaping human culture to be like that of jade cutter; to inspire and nourish li, thereby promoting the health, wisdom, and spiritual well-being of all citizens.

LI: GIVE THE RIGHT OF WAY; OPEN THE DOOR; MAKE ROOM; EXPRESS WARMTH

It is one thing to say that li is our instinct to be decent and humane, but how do we access this inner ‘moral compass” of integrity? Recognizing li within ourselves can be quite simple and straightforward. One way to acknowledge li is to try to deny it. For example, the next time someone extends his or he hand to you in a greeting, imagine for a moment how it would feel if you did not extend your hand in return, leaving the other person’s gesture of friendship denied. Most of us would feel very uncomfortable. Try not shaking a person’s extended hand and see. Or the next time you are entering a crowded store or restaurant, don’t hold the door for the person exiting but simply enter first, squeeze past the person, and don’t look back-just keep walking. Try it. It is almost impossible to do- it feels so improper and awkward. These small instances demonstrate the irritation of going against or corrupting li, the natural grain of our basic decency.

There are countless simple examples of how li in its utter humanness pervades our lives: giving directions to a disoriented Sri Lanka Holidays tourist, returning a lost wallet, offering a seat to an elderly person, holding the elevator door for a colleague. Rather than being some grand philosophical notion from ancient from ancient China, li actually is our humanity at its most basic level –an instinct that guides us to be helpful, honorable, and gracious toward one another. No rule book can teach us to extend such respect toward our fellow human and our world. It is our li, our nature, to extend such simple and noble gestures.
Cultivating li at work starts with extending these simple courtesies toward our colleagues, not in the sense of being overly polite or contrived, but naturally respectful and accommodating. Over time, by calculating such respect for others, we develop a kind of ‘relaxed diplomacy” that becomes part of our work style. Because we are considerate, we no longer need to always make the safe decision or imagine the worst about workplace difficulties. We develop the confidence to sense when to be tactful and restrained and when to be forthcoming and direct. By cultivating li, ethics emerge as a natural expression of the mind free from fear and aggression, not something we learn from a rule book. As our commitment of li develops, so does our trust in ourselves that we will be decent, that we will ‘do our jobs rightly, with eyes open.” We discover that our inner moral compass is made of jade and that being authentic is nothing other than following the natural contours of who we are.

LI: TAKE THE RIGHT COURSE OF ACTION WHEN CAUGHT BETWEEN THE DEVIL AND THE DEEP BLUE SEA

In January 2003 Time magazine chose Cynthia Cooper, former vice president of internal audit for WorldCom; Coleen Rowley, special agent with FBI; and Sherron Watkins, former vice president of corporate development for Enron, as Persons of the year. They were recognized as people who most affected world event s during 2002- not because they found the cure for cancer or negotiated the end to a war but rather, in the words of Time magazine’s editor: ‘They were people who did the right by just doing their jobs rightly-which means ferociously, with eyes open and with the bravery the rest of us always hope we have.”

Above is a gleaning from the book titled Awake at Work: 35 practical Buddhist principals for discovering clarity and balance in the midst of work’s chaos by Michael Carroll.

Footnotes by My Sri Lanka Holidays bunpeiris
Confucius (551 – 479 BC) was a Chinese politician, teacher, editor, and social philosopher of the Spring and Autumn Period of Chinese history.
Confucius "What you do not wish for yourself, do not do to others."
Zi Gong [a disciple] asked: "Is there any one word that could guide a person throughout life?"
Confucius: "How about 'reciprocity'! Never impose on others what you would not choose for yourself."
Analects XV.24, tr. David Hinton

The Chinese love jade because of not only its beauty, but also more importantly its culture, meaning and humanity, as Confucius (551 BC - 479 BC) said there are 11 De (virtue) in jade.

'The wise have likened jade to virtue. For them, its polish and brilliancy represent the whole of purity; its perfect compactness and extreme hardness represent the sureness of intelligence; its angles, which do not cut, although they seem sharp, represent justice; the pure and prolonged sound, which it gives forth when one strikes it, represents music. Its color represents loyalty; its interior flaws, always showing themselves through the transparency, call to mind sincerity; its iridescent brightness represents heaven; its admirable substance, born of mountain and of water, represents the earth. Used alone without ornamentation it represents chastity. The price that the entire world attaches to it represents the truth. To support these comparisons, the Book of Verse says: "When I think of a wise man, his merits appear to be like jade."

Incidentally, the only ancient traveler to have ever recorded of an existence of a large Buddha statue carved out of Jade in Sri Lanka was a Chinese: Fa-Hien (Fa Xian), a Chinese Buddhist Scholar monk. Fa-Hien spent two years in Sri Lanka copying the Vinaya Pitakaya (Sinhala: Book of Discipline) of Theravada Buddhism and returned to China by sea. Fa-Hien narrated:

By the side of the top he further built a monastery, called the Abhayagiri where there are (now) five thousand monks. There is in it a hall of Buddha, adorned with carved and inlaid works of gold and silver, and rich in the seven precious substances, in which there is an image (of Buddha) in green jade, more than twenty cubits in height, glittering all over with those substances, and having an appearance of solemn dignity which words cannot express. In the palm of the right hand there is a priceless pearl

.A Record Of Buddhistic Kingdoms Being An Account By The Chinese Monk Fa-Hien Of His Travels in India And Ceylon (A. D. 399-414) In Seacrh Of The Buddhist Books Of Discipline.

Subtitles are introduced by bunpeiris for easy reading.
In an attempt to deny li,My Sri Lanka Holidays bunpeiris, quite improperly, introduced a couple of words [ Sri Lanka Holidays ] precede the word “tourist” in this extraction  off  "Awake at Work" by Michael Carroll. He [bunpeiris] now feels very awkward of misdeed. He should practice what he preach: li

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